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Japón
: An Analysis
Mexico/Spain,
2002. Directed and written by Carlos Reygadas. Starring Alejandro
Ferretis, Magdalena Flores. Produced by NoDream Cinema; Carlos
Serrano Azcona.
In Spanish, 120 minutes.
"The
devil loads the guns and morons pull the trigger." This piece
of wisdom, if not central to Japón's plot, pretty
much sums up the film's philosophy -or should one say cynical
vision of life. Talented newcomer Carlos Reygadas was awarded
a Camera d'Or Special Mention at the Cannes' 2002 film festival
for this first feature-length endeavor, a brutal rendering with
fable-like qualities in bold, uncompromising cinematographic style.
The cryptic
name Japón appears to be the answer to Reygadas'
self-proclaimed dislike of overly descriptive titles. The narrative
isn't quite straightforward either, despite deceptively simple
premises. Japón tracks the progression of an unnamed
man in his fifties (played by Alejandro Ferretis) who leaves a
non-descript city somewhere in Mexico and sets out in search of
a canyon in the wilderness where he plans to kill himself, for
reasons that remain unknown even as the film ends. Narrative tension
stems from the encounter of the main protagonists, the Man and
Ascen (Magdalena Flores), the native woman appointed by the canyon's
occupants to give the newcomer shelter. Their opposite philosophical
viewpoints are at the core of Japón's central question:
should one throw away a life that is broken or try to mend it?
The damaged
goods are the psyche of the unnamed Man, a painter with a gaunt,
craggy face and a lame leg -a lameness that might well stand for
another member, which one presumes to be malfunctioning. No wonder
from these premises that the struggle takes place between life
and death, the sex drive kicking back in as soon as the slightest
wish to live awakens, even if the only sexual outlet in the vicinity
turns out to be the 75-year-old Ascen. Frail and arthritic, this
quiet model of endurance and selflessness keeps reaching out to
the Man, meeting his self-absorption with her seemingly endless
compassion, until eventually, her tremendous faith in life gets
through to him.
Throughout
the movie, animals (especially horses) seem to act out the characters'
conditions, actions or thoughts. For the Man to get back in the
saddle, Ascen, the horse, must buckle, or so Reygadas seems to
point out with his many equestrian metaphors. But even as he unsuccessfully
tries to give something back, the Man appears to be just another
in the world of users who perceive Ascen as no more than utilitarian;
an animal to be mounted, used and discarded. As in the age-old
man-woman scenario, the woman gives and the Man takes, until his
will to live is revived, along with some courage and even an ounce
of humanity. Ferretis and Flores, both non-professionals acting
for the first time, deserve praise for their performances and
for the courage to enact openly displayed scenes of mechanical
masturbation and sexual debasement.
Reygadas himself
takes risks in Japón with an extremely long pre-credits
sequence, raw, graphic scenes and little exposition. The cinematographic
form closely follows the film's contents. Landscape parallels
narrative, starting with "on-the-road" shots, tracking
headway from smooth asphalt to the unmarked dirt roads of a life
gone off its track. The shaky cam replicates not only point-of-view,
but also the Man's feelings of precariousness, while the soundtrack
picks up every aural detail of his progression. Breaking with
this style, slow tracking shots reveal the harsh beauty of Mexico's
vast, barren expanses. The combination of whirling, swooping aerial
shots vividly (yet perhaps almost too literally) express the soul-searching
or the mind's eye in moments of death and crisis.
Japón
establishes Reygadas' visual kinship to Tarkovsky. But the comparison
stops at the highly effective visual treatment, slow tracking
shots and a skillful musical selection that includes Arvo Pärt
and J.S. Bach. Eventually, these two filmmakers' outlook on life,
like that of the Man and Ascen, could not be more apart. Unlike
Tarkovsky, who continually sought out the moral, spiritual qualities
of man, Reygadas highlights brutality, exploitation, brutish lust,
and death in "blood & guts" detail. Only Ascen's
character, which turns out to be the redeeming quality of a rather
forbidding tale, could evoke the great Russian filmmaker's central
figures. Japón's grim conclusion seems to be that
when one gets down to the bare bones of survival, compassion in
this world gets scarce and in the end, leads nowhere. Even though
Reygadas displays an impressive imagery, his desolate world, be
it in the landscape or the human soul, is not for everyone.
© Briana
Berg, 2002
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